½Å½É¸í(ãáãýÙ¯) _ ½ÂÂù(ã¬ó¿) ½º´Ô
ò¸Ô³ÙíÑñ êæúîÊÑ÷É (Áöµµ¹«³ À¯Çø°£ÅÃ)
ӣذñóäñ ÷ÓæÔÙ¥ÛÜ (´Ü¸·Áõ¾Ö Å뿬¸í¹é)
ûÆ×íêóó¬ ô¸ò¢úØÌ° (È£¸®À¯Â÷ õÁöÇö°Ý)
é°ÔðúÞîñ Ø°ðíâ÷æ½ (¿åµæÇöÀü ¸·Á¸¼ø¿ª)
êÞâ÷ßÓî³ ãÀêÓãýÜ» (À§¼ø»óÀï ½ÃÀ§½Éº´)
´ëµµ´Â ¾î·ÆÁö ¾Ê³ª´Ï, Æí°ß¿¡ Ä¡¿ìÄ¡Áö ¸»Áö¾î´Ù.
»ç¶û°ú ¹Ì¿òÀÌ ¾øÀ¸¸Å, ¸ðµç °ÍÀÌ ¸¼°í ¼û±è ¾ø¾î¶ó.
Åг¡ ¸¸ÇÑ Â÷º° Çϳª ÀÏÀ¸Äѵµ Çϴðú ¶¥ÀÌ ¹«ÇÑÈ÷ ¹ú¾îÁö³ª´Ï,
Áø¸®¸¦ ±ú¿ìÄ¡°íÀÚ ÇÑ´Ù¸é, ¶æÀ» ÆìÁöµµ °Å½º¸£Áöµµ ¸»Áö¾î´Ù.
½È°í ÁÁÀº °ÍÀ¸·Î ÇÏ¿© ¹öµÕ´ïÀÌ ¸¶À½ÀÇ º´À̴϶ó.
The Great Way is not difficult for those who have no preferences.
When love and hate are both absent, everything becomes clear and undisguised.
Make the smallest distinction, however, and heaven and earth are set infinitely apart.
If you wish to see the truth, then hold no opinion for or against.
The struggle of what one likes and what one dislikes is the disease of the mind.
ÜôãÛúÜò© ÓùÖÌæöð¡ (ºÒ½ÄÇöÁö µµ·Î¿°Á¤)
êÔÒ÷¼úÈ ÙíýâÙíæ® (¿øµ¿ÅÂÇã ¹«È칫¿©)
åÐë¦ö¢Þ× á¶ì¤Üôåý (¾çÀ¯Ãë»ç ¼ÒÀ̺ҿ©)
Ø°õïêóæÞ Ú¨ñ¬ÍöìÛ (¸·ÃàÀ¯¿¬ ¹°ÁÖ°øÀÎ)
ìéðúøÁüã ÚÆæÔí»ò× (ÀÏÁ¾Æòȸ ¹Î¿¬ÀÚÁø)
òÔÑÏýò òËÖÚ¯ÔÑ (Áöµ¿±ÍÁö Áö°»¹Ìµ¿)
êæôòå»Ü« ç¬ò±ìéðú (À¯Ã¼¾çº¯ ¿µÁöÀÏÁ¾)
ìéðúÜô÷× å»ô¥ã÷Íí (ÀÏÁ¾ºÒÅë ¾çó½Ç°ø)
¼¼»ó¸¸»ç ±íÀº ¶æÀ» ÀÌÇØ ¸øÇÒ ¶§, ¸¶À½ÀÇ ÆòÁ¤À» ÀÌ·ç·Á Çصµ ¼Ò¿ë¾ø³ª´Ï
µµ´Â ±¤¸·ÇÑ Çã°øó·³ ¿Ïº®ÇÏ¿© ³²°í ¸ðÀÚ¶÷ÀÌ ¾øµµ´Ù.
±×·¯³ª, µµ°¡ ¿ì¸®ÀÇ ¹Þ°í ¹°¸®Ä§¿¡ ´Þ·ÈÀ¸´Ï, ¼¼»ó¸¸»ç Âü ÀÌÄ¡¸¦ ¾ËÁö ¸øÇÔÀ̷δÙ.
¹Ù±ù ¼¼»ó¿¡ ¿¬¿¬ÇÏÁöµµ °øÀÇ ³»Áö°¢¿¡µµ ºüÁöÁöµµ ¸»Áö¾î´Ù.
»ç¹°ÀÇ ÀÏÄ¡ ¼Ó¿¡ ¾Æ¿õ´Ù¿õ ÇÏÁö ¾Ê°í ÀáÀáÇϸé, Çã»óÀÌ ½º½º·Î »ç¶óÁö¸®¶ó.
¹«À§¸¦ ¼ºÃëÇÏ°íÀÚ ÇàÀ§¸¦ ¸ØÃß·Á°í ¾Ö¾µ ¶§, ¹Ù·Î ±× ³ë·ÂÀÌ ÇàÀ§·Î °¡µæ ä¿ì³ª´Ï,
ÀÌÂÊ ÀúÂÊ, ¾î´À ÇÑ ±Ø´Ü¿¡ ¸Ó¹°·Á ÀÖ´Â ÇÑ, °áÄÚ Çϳª¸¦ ¾ËÁö ¸øÇϸ®¶ó.
±× Çϳª ¼Ó¿¡ »ìÁö ¾Ê´Â ÀÚ´Â ÇàÀ§¿Í ¹«À§¸¦ ¸ðµÎ ÀÌ·çÁö ¸øÇϸ®´Ù.
When the deep meaning of things is not understood,
the mind's essential peace is disturbed to no avail.
The Way is perfect like vast space where nothing is lacking and nothing is in excess.
Indeed, it is due to our choosing to accept or reject that we do not see the nature of things.
Live neither in the entanglements of outer things, nor in inner feelings of emptiness.
Be serene without striving activity in the oneness of things,
and such erroneous views will disappear by themselves.
When you try to stop activity to passivity, your very effort fills you with activity.
As long as you remain in one extreme or the other, you will never know Oneness.
Those who do not live in the single Way fail in both activity and passivity, assertion and denial.
̺êóÙÒêó ðôÍöÛÎÍö (°ßÀ¯¸ôÀ¯ Á¾°ø¹è°ø)
ÒýåëÒýÕç ï®ÜôßÓëë (´Ù¾ð´Ù·Á ÀüºÒ»óÀÀ)
ï¾åëï¾Õç Ùíô¥Üô÷× (Àý¾ðÀý·Á ¹«Ã³ºÒÅë)
»ç¹°ÀÇ ½ÇÀ縦 ºÎÁ¤ÇÏ¸é ±×°ÍµéÀÇ ½Çü¸¦ ³õÄ¡°í,
»ç¹°ÀÇ °ø(Íö)À» °¡¸®¸é ±×°ÍµéÀÇ ½ÇÀ縦 µîÁö´À¸®¶ó.
Áø¸®¿¡ ´ëÇÏ¿© ¸»ÀÌ ¸¹°í »ý°¢ÀÌ ¸¹À¸¸é, Áø¸®·ÎºÎÅÍ ´õ¿í ¸Ö¸® Çì¸ÅÀ̸®¶ó.
µû¶ó¼ ¸»°ú »ý°¢À» ¸ØÃ߸é, ¸ð¸¦ °ÍÀÌ ¾ø´À´Ï¶ó.
To deny the reality of things is to miss their reality,
to assert the emptiness of things is to miss their reality.
The more you talk and think about it, the further astray you wander from the truth.
Stop talking and thinking, and there is nothing you will not be able to know.
ÏýÐÆÔðò© âËðÎã÷ðó (±Í±ÙµæÁö ¼öÁ¶½ÇÁ¾)
âÎë¬Ú÷ðÎ ãÊÅîñÍö (¼öÀ¯¹ÝÁ¶ ½Â°¢Àü°ø)
îñÍöï®Ü¨ ËËë¦ØÍ̸ (Àü°øÀüº¯ °³À¯¸Á°ß)
ÜôéÄÏ´òØ êæâÎãÓ̸ (ºÒ¿ë±¸Áø À¯¼ö½Ä°ß)
ì£Ì¸ÝÕñ« ãåØ°õÚãü (À̰ߺÎÁÖ ½Å¸·Ãß½É)
ÀçêóãÀÞª ÝÑæÔã÷ãý (ÀçÀ¯½Ãºñ ºÐ¿¬½Ç½É)
ì£ë¦ìéêó ìéæ²Ø°áú (ÀÌÀ¯ÀÏÀ¯ ÀÏ¿ª¸·¼ö)
ìéãýÜôßæ Ø¿ÛöÙíϤ (ÀϽɺһý ¸¸¹ý¹«±¸)
ÙíϤÙíÛö ÜôßæÜôãý (¹«±¸¹«¹ý ºÒ»ýºÒ½É)
»Ñ¸®·Î µ¹¾Æ°¡¸é ¶æÀ» ¾ò°í, Çö»óÀ» ÁÀÀ¸¸é ±Ù¿øÀ» ÀÒ³ª´Ï,
³»¸éÀÇ ±ú´ÞÀ½À» ¸ÂÀÌÇϸé, Çö»ó°ú °ø(Íö)À» ÃÊ¿ùÇÏ´Â °ÍÀÌ ÀÖ´Ù.
°øÇãÇÑ ¼¼°è¿¡¼ ÀÌ´Â µíÇÑ º¯È¸¦ ¿ì¸®ÀÇ ¹«Áö´Â Áø½ÇÀ̶ó ºÎ¸¥´Ù.
Áø¸®¸¦ Ãß±¸Çϸé, ¿ÀÁ÷ Æí°ß¿¡ »ç·ÎÀâÈú »ÓÀ̴϶ó.
ÀÌ¿ø¼³¿¡ ¸Ó¹°Áö ¸»°í ±×·± Ãß±¸¸¦ Á¶½É½º·¹ ÇÇÇ϶ó.
¸¸¾à °Å±â¿¡ ÀÌ°Í Àú°Í ¿Ç°í ±×¸§ÀÇ ³¦»õ¶óµµ ÀÖ´Ù¸é, º» ¸¶À½À» È¥¶õ¼Ó¿¡ ÀÒ¾î¹ö¸®´Ï¶ó.
¸ðµç ÀÌ¿ø¼ºÀº Çϳª·ÎºÎÅÍ ¿Â °ÍÀÌ´Ï, ÀÌ ÇϳªÁ¶Â÷ ÁýÂøÇÏÁö ¸»¶ó.
¸¶À½ÀÌ ÆòÁ¤ÇÒ ¶§ ¼¼»ó¿¡ ¾Æ¹« Çã¹°ÀÌ ¾ø´À´Ï¶ó.
±×¸®°í »ç¹°¿¡¼ ÈìÀâÀ» °ÍÀÌ ¾øÀ» ¶§ ¸¶À½ÀÌ ¿¾³¯°°Áö ¾ÊÀ¸¸ç,
ºÐº°·ÂÀÌ »ç¶óÁö¸é ¿¾¸¶À½µµ ¿Â µ¥ °£ µ¥ ¾ø´Ù.
To return to the root is to find the meaning, but to pursue appearances is to miss the source.
At the moment of inner enlightenment there is a going beyond appearance and emptiness.
The changes that appear to occur in the empty world
we call real only because of our ignorance.
Do not search for the truth; only cease to hold opinions.
Do not remain in the dualistic state; avoid such pursuits carefully.
If there is a trace of this and that, the right and wrong,
the Mind-essence will be lost in confusion.
Although all dualities come from the One, do not be attached even to this One.
When mind exists undisturbed in the Way, nothing in the world can offend,
and when a thing can no longer offend, it ceases to exist in the old way.
When no discriminating thoughts arise, the old mind ceases to exist.
ÒöâËÌÑØþ ÌÑõïÒööØ (´É¼ö°æ¸ê °æÃà´Éħ)
ÌÑë¦ÒöÌÑ Òöë¦ÌÑÒö (°æÀ¯´É°æ ´ÉÀ¯°æ´É)
é°ò±å»Ó« êªãÀìéÍö (¿åÁö¾ç´Ü ¿ø½ÃÀÏ°ø)
ìéÍöÔÒå» ðºùßØ¿ßÚ (ÀÏ°øµ¿¾ç Á¦ÇÔ¸¸»ó)
Üô̸ïñÃß ç¬êóø¶ÓÚ (ºÒ°ßÁ¤Ãß ¿µÀ¯Æí´ç)
°´°üÀÇ »ç³äÀÌ ¼Ò¸êµÉ ¶§, ÁÖ°üÀÇ »ç³äµµ »ç¶óÁø´Ù. ±×·¯¹Ç·Î ¸¶À½ÀÌ ¼Ò¸êµÊ¿¡ µû¶ó °´°üµµ »ç¶óÁø´Ù.
»ç¹°Àº ÁÖ°üÀ¸·Î ¸»¹Ì¾Ï¾Æ °´°üÀÌ¿ä, ¸¶À½Àº »ç¹°·Î ÇÏ¿© Á¸ÀçÇÑ´Ù.
ÀÌ µÑ »çÀÌÀÇ »ó´ë¼ºµµ ¿ø·¡ ÇϳªÀÇ °øÀÓÀ» ¾ËÁö¾î´Ù.
ÀÌ °ø¾È¿¡¼ ±× µÑÀº ±¸º°µÇÁö ¾Ê³ª´Ï, ¸ðµç »ï¶ó¸¸»óÀÌ ±× ¾È¿¡ µé¾î ÀÖ´Ù.
±ÍÇÏ°í õÇÑ °Í »çÀÌ¿¡ Â÷º°À» µÎÁö ¾Æ´ÏÇϸé Æí°ßÀÌ ÀÏÁö ¾ÊÀ» °ÍÀÌ´Ù.
When thought objects vanish, the thinking-subject vanishes, as when the mind vanishes, objects vanish.
Things are objects because of the subject; the mind is such because of things.
Understand the relativity of these two and the basic reality: the unity of emptiness.
In this Emptiness the two are indistinguishable and each contains in itself the whole world.
If you do not discriminate between coarse and fine, you will not be tempted to prejudice and opinion.
ÓÞÔ³ô÷ΰ Ùíì¯ÙíÑñ (´ëµµÃ¼°ü ¹«À̹«³)
á³Ì¸ûÏë÷ ï®Ðáï®òÀ (¼Ò°ßÈ£ÀÇ Àü±ÞÀüÁö)
òûñýã÷Óø ù±ìýÞ÷ÖØ (ÁýÁö½Çµµ ÇÊÀÔ»ç·Î)
Û¯ñýí»æÔ ô÷ÙíËÛñ¬ (¹æÁöÀÚ¿¬ ü¹«°ÅÁÖ)
ìòàõùêÔ³ áÎé«ï¾ÒÝ (ÀÓ¼ºÇÕµµ ¼Ò¿äÀý³ú)
ͨҷÎÒòØ ûçöØÜôû¿ (°è³ä±«Áø ȥħºÒÈ£)
Üôû¿Ò¾ãê ù¼éÄáÃöÑ (ºÒÈ£³ë½Å ÇÏ¿ë¼ÒÄ£)
é°ö¬ìéã« Ú¨ç÷ë»òÈ (¿åÃëÀϽ ¹°¿ÀÀ°Áø)
ë»òÈÜôç÷ ü½ÔÒïáÊÆ (À°ÁøºÒ¿À ȯµ¿Á¤°¢)
òªíºÙíêÓ é×ìÑí»ÚÚ (ÁöÀÚ¹«À§ ¿ìÀÎÀÚ¹Ú)
ÛöÙíì¶Ûö ØÍí»äñó· (¹ý¹«À̹ý ¸ÁÀÚ¾ÖÂø)
íâãýéÄãý ÑÂÞªÓÞó¹ (Àå½É¿ë½É ±âºñ´ëÂø)
´ëµµ¿¡ »ì±â¶õ ½±Áöµµ ¾î·ÆÁöµµ ¾Ê°Å´Ã,
Á¼Àº ½Ã¾ß¸¦ °¡Áø ÀÚµéÀº µÎ·Á¿ö ¸Á¼³ÀδÙ.
¼µÑ¼ö·Ï ´õµð¸ç ÁýÂøÇÏ¸é ¹ýµµ¸¦ ÀÒ³ª´Ï,
±ú´ÞÀ½ÀÇ ÀÌ»ó¿¡ ´Þ¶óºÙÀ» Áö¶óµµ ±æÀ» ÀÒ°í Çì¸ÅÀ̸®¶ó.
»ç¹°ÀÌ ÀÖ´Â ±×´ë·Î ³öµÎ¸é ¿À°¡´Â °ÍÀÌ ¾ø´À¸®¶ó.
»ç¹°ÀÇ º»¼º(ÀÚ±âÀÚ½ÅÀÇ º»¼º)À» µû¸£¸é ¹ø³ú¾øÀÌ ÀÚÀ¯·ÎÀÌ °ÉÀ» ¼ö ÀÖÀ¸¸®¶ó.
»ç°í¿¡ ¾ô¸ÅÀ̸é Áø¸®°¡ ¼û³ª´Ï,
±×¶§ ¸ðµç °ÍÀÌ ºÒÅõ¸íÇÏ¿©, ºÐº°·ÂÀÇ ¹ø°Å·Î¿î ¼öÇàÀ¸·Î ¹ø¹Î¸¸ ºÒ·¯ ÀÏÀ¸Å³Áö´Ï,
Â÷º°·ÎºÎÅÍ ¹«½¼ µæÀ» º¸°Ú´Â°¡?
Çѱæ·Î ³ª¾Æ°¡°íÀÚ Çϸé, °¨°¢°ú »ç°íÀÇ ¼¼°èÁ¶Â÷ ¹°¸®Ä¡Áö ¸»¶ó.
¿ÀÈ÷·Á ±×°ÍµéÀ» ¿ÏÀüÈ÷ ¹Þ¾ÆµéÀÌ´Â °ÍÀÌ ÂüµÈ ±ú´ÞÀ½°ú °°´À´Ï¶ó.
ÁöÇý·Î¿î ÀÌ´Â ¸ñÀûÀ» Áö´ÏÁö ¾Ê°Å´Ã, ¾î¸®¼®Àº ÀÚ´Â ½º½º·Î ¾ô¸ÅÀδÙ.
°Å±â¿¡ ¿©·µÀÌ ¾Æ´Ñ ÇϳªÀÇ Áø¸®, ¹ý(Dharma)ÀÌ ÀÖÀ» »Ó, Â÷º°Àº ¹«ÁöÇÑ ÀÚÀÇ ÁýÂø¿¡¼ ÀϾÙ.
ºÐº°ÇÏ´Â ¸¶À½À¸·Î ¸¶À½À» ã´Â °ÍÀÌ ½Ç¼ö ÁßÀÇ °¡Àå Å« ½Ç¼ö·Î´Ù.
To live in the Great Way is neither easy nor difficult,
but those with limited views are fearful and irresolute:
the faster they hurry, the slower they go, and clinging cannot be limited;
even to be attached to the idea of enlightenment is to go astray.
Just let things be in their own way and there will be neither coming nor going.
Obey the nature of things(your own nature), and you will walk freely and undisturbed.
When thought is in bondage the truth is hidden,
for everything is murky and unclear,
and the burdensome practice of judging brings annoyance and weariness.
What benefit can be derived from distinctions and separations?
If you wish to move in the One Way, do not dislike even the world of senses and ideas.
Indeed, to accept them fully is identical with true Enlightenment.
The wise man strives to no goals, but the foolish man fetters himself.
There is one Dharma, truth, law, not many;
distinctions arise from the clinging needs of the ignorant.
To seek Mind with the discriminating mind is the greatest of all mistakes.
Ú»ßæîÖÕ¯ çöÙíû¿ç÷ (¹Ì»ýÀû¶õ ¿À¹«È£¿À)
ìéôîì£Ü« åÐë¦òøíÌ (ÀÏüÀ̺¯ ¾çÀ¯ÁüÀÛ)
ÙÓü³Íöü¤ ù¼ÖÌ÷êóµ (¸ùȯ°øÈ ÇÏ·ÎÆÄÂø)
Ôðã÷ãÀÞª ìéãÁۯʿ (µæ½Ç½Ãºñ ÀϽù氢)
äÑå´Üôâ² ð³ÙÓí»ð¶ (¾È¾àºÒ¼ö Á¦¸ùÀÚÁ¦)
ãýå´Üôì¶ Ø¿Ûöìéåý (½É¾àºÒÀÌ ¸¸¹ýÀÏ¿©)
ìéåýô÷úÜ è´ì³ØÎæÞ (ÀÏ¿©Ã¼Çö ¿ÃÀ̸Á¿¬)
Ø¿ÛöðºÎº ÏýÝ¥í»æÔ (¸¸¹ýÁ¦°ü ±Íº¹ÀÚ¿¬)
ÚÆÐìá¶ì¤ Üôʦ۰Ýï (¹Î±â¼ÒÀÌ ºÒ°¡¹æºñ)
¾ÈÁ¤°ú ºÒ¾ÈÀº ¸Á»óÀ¸·ÎºÎÅÍ ÀϾ°í, ±ú´ÞÀ½°ú ÇÔ²²¶ó¸é ½È°í ÁÁÀº °ÍÀÌ ¾ø´À´Ï¶ó.
¸ðµç ÀÌ¿ø¼ºÀº ¹«ÁöÇÑ Ãß·ÐÀ¸·ÎºÎÅÍ ¿Â´Ù.
ÀÌ ²Þ°°Àº °ÍÀ», Çã±úºñ ²É°°Àº °ÍÀ», ¾î¸®¼®°Ô ºÙÀâÀ¸·Á ¾Ö¾²´Â°¡?
¾ò´Â °Í°ú ÀÒ´Â °Í, ¿Ç°í ±×¸¥ °Í... ±×·¯ÇÑ »ý°¢µéÀ» Çѹø¿¡ ¾ø¾Ö ¹ö·Á¶ó.
´«¿¡ Á¹À½ÀÌ ¾øÀ¸¸é ¸ðµç ²ÞÀÌ ÀúÀý·Î ¸ÜÀ» °ÍÀÌ´Ù.
¸¶À½¿¡ ¾Æ¹«·± ºÐº°ÀÌ ¾ø´Ù¸é, ¸¸ °¡Áö »ç¹°µéÀÌ º»·¡ ¸ð½À´ë·Î ÇϳªÀÌ´Ù.
ÀÌ ÇÑ °¡Áö º»ÁúÀÇ ½Åºñ¸¦ ±ú¿ìÄ¡´Â °ÍÀÌ ¸ðµç Àο¬À¸·ÎºÎÅÍ Ç®·Á³ª´Â °ÍÀÌ´Ù.
¸ðµç »ç¹°ÀÌ µ¿µîÇÏ°Ô º¸ÀÏ ¶§ ¿µ¿øÇÑ ÀÚ¾ÆÀÇ º»Áú¿¡ ´ê´Â´Ù.
ÀÌ ±î´ß¾ø´Â ¹«¿¬°í(ÙíæÞͺ)ÀÇ °æÁö¿¡¼´Â ¾Æ¹«·± ºñ±³³ª À¯Ãß°¡ °¡´ÉÇÏÁö ¾Ê´Ù.
Rest and unrest derive from illusion; with enlightenment there is no liking and disliking.
All dualities come from ignorant inference.
They are like dreams or flowers in tne air: foolish try to grasp them.
Gain and loss, right and wrong: such thoughts must finally be abolished at once.
If the eye never sleeps, all dreams will naturally cease.
If the mind makes no discriminations, the ten thousand things are as they are, of single essence.
To understand the mystery of this One-essence is to be released from all entanglements.
When all things are seen equally, the timeless Self-essence is reached.
No comparisons or analogies are possible in this causeless, relationless state.
òÔÑÙíÔÑ ÔÑòÙíò (Áöµ¿¹«µ¿ µ¿Áö¹«Áö)
å»ÐþÜôà÷ ìéù¼êóì³ (¾ç±âºÒ¼º ÀÏÇÏÀ¯ÀÌ)
ϼÌåÏãп ÝÕðíÏùöÎ (±¸°æ±Ã±Ø ºÎÁ¸±ËÄ¢)
ÌøãýøÁÔõ á¶íÂÎüãÓ (°è½ÉÆòµî ¼ÒÀÛ±¸½Ä)
ûÏë÷ïäò× ïáãáðàòÁ (È£ÀÇÁ¤Áø Á¤½ÅÁ¶Á÷)
ìéôîÜô׺ ÙíʦÑÀåã (ÀÏüºÒ·ù ¹«°¡±â¾ï)
úÈÙ¥í»ðÎ ÜôÖÌãýÕô (Çã¸íÀÚÁ¶ ºÒ·Î½É·Â)
ÞªÞÖÕáô¥ ïñãÛÑñö´ (ºñ»ç·®Ã³ Á¤½Ä³Ãø)
¿òÁ÷ÀÌÁö ¾Ê´Â ¿òÁ÷ÀÓ°ú ¿òÁ÷ÀÓ ¼ÓÀÇ ºÎµ¿(ÝÕÔÑ)À» ¼÷°íÇ϶ó.
±×·¯¸é ¿îµ¿ÀÇ »óÅÂ¿Í ÈÞ½ÄÀÇ »óÅ°¡ ¸ðµÎ »ç¶óÁø´Ù.
±×·± ÀÌ¿ø¼ºÀÌ Á¸ÀçÇÒ ¼ö ¾ø°Å´Ã ÇϳªÀÎµé ¾îÂî ÀÖÀ»¼Ò³Ä.
ÀÌ ÃÖÁ¾ÀûÀÎ ±Ã±Ø¿¡´Â ¾Æ¹«·± ¹ýÀ̳ª ¹¦»çµµ ¸ÂÁö ¾Ê´Â´Ù.
ÇϳªµÈ ¸¶À½À» À§ÇØ µµ¿Í Á¶È¸¦ ÀÌ·ç¸é, ¸ðµç ÀÚ¾Æ Áß½ÉÀûÀÎ ÅõÀïÀÌ ±×Ä£´Ù.
Àǽɰú ¸Á¼³ÀÓÀÌ »ç¶óÁö¸é, ÂüµÈ ¹ÏÀ½ÀÇ »îÀÌ °¡´ÉÇÏ´Ù.
´Ü¹ø¿¡ ¿ì¸®´Â ¼Ó¹ÚÀ¸·ÎºÎÅÍ ÀÚÀ¯·Ó´Ù. ¾Æ¹«°Íµµ ¿ì¸®¿¡°Ô ¸Å´Þ¸®Áö ¾Ê°í, ¿ì¸® ¶ÇÇÑ ¾Æ¹«°Íµµ ºÙÀâÁö ¾Ê´Â´Ù.
¸ðµç °ÍÀÌ ÅÖºñ°í, ¸¼°í, ½º½º·Î ºû³ª´Ï, ¸¶À½ ¾µµ¥°¡ ¾øµµ´Ù.
¿©±â¿¡ »ç°í³ª, °¨Á¤, Áö½ÄÀ̳ª »ó»óÀÌ ¾Æ¹« ¾µ¸ð°¡ ¾ø±¸³ª.
Consider movement stationary and the stationary in motion,
and both the state of movement and the state of rest disappear.
When such dualities cease to exist.
Oneness itself cannot exist.
To this ultimate finality, no law or description applies.
For the unified mind in accord with the Way, all self-centered striving ceases.
Doubts and irresolutions vanish, and life in true faith is possible.
With a single stroke we are freed from bondage; nothing clings to us and we hold nothing.
All is empty, clear, self-illuminating, with no exertion of the mind's power.
Here thought, feeling, knowledge, and imagination are of no value.
òØåýÛöÍ£ ÙíöâÙíí» (Áø¿©¹ý°è ¹«Å¸¹«ÀÚ)
é©ÐáßÓëë êæåëÜôì£ (¿ä±Þ»óÀÀ À¯¾ðºÒÀÌ)
Üôì£ËËÔÒ ÙíÜôøÐé» (ºÒÀÌ°³µ¿ ¹«ºÒÆ÷¿ë)
ä¨Û°òªíº ËËìýó®ðó (½Ã¹æÁöÀÚ °³ÀÔÂ÷Á¾)
ðóÞªõµæÅ ìéÒ·Ø¿Ò´ (Á¾ºñÃË¿¬ Àϳ丸³â)
ÀÌ Áø¿©¹ý°è¿¡´Â ³ªµµ ¾ø°í ³Êµµ ¾ø´Ù.
ÀÌ ½ÇÀç¿Í ´õºÒ¾î Á¶È·Ó±â À§Çؼ´Â ÀǽÉÀÌ ÀϾ ¶§ ±×³É "µÑÀÌ ¾Æ´Ô"À» ¸»Ç϶ó.
ÀÌ "µÑ ¾Æ´Ô"¼Ó¿¡¼´Â ¾Æ¹« °Íµµ ºÐ¸®µÇÁöµµ, ¾Æ¹« °Íµµ »©³õÁöµµ ¾Ê´Â´Ù.
¾ðÁ¦ ¾î´À °÷À» ¸··ÐÇÏ°í ±ú´ÞÀ½Àº ÀÌ Áø¸®·Î µé¾î°¨À» ¶æÇÑ´Ù.
ÀÌ Áø¸®´Â ½Ã°£À̳ª °ø°£ ¼Ó¿¡¼ ºÒ°Å³ª ÁÙ¾îµêÀ» ÃÊ¿ùÇÏ¿© ÀÖ´Ù:
±× ¼Ó¿¡¼´Â »ý°¢ Çϳª°¡ ¸¸³âÀ̶ó...
In this world of Suchness, there is neither self nor other-than-self.
To come directly into harmony with this reality, just simply say when doubts arise, "Not two".
In this "Not two" nothing is separate, nothing is excluded.
No matter when or where, enlightenment means entering this truth.
And this truth is beyond extension or diminution in time or space;
in it a single thought is ten thousand years.
Ùíî¤ÝÕî¤ ä¨Û°ÙÍîñ (¹«ÀçºÎÀç ½Ã¹æ¸ñÀü)
пá³ÔÒÓÞ ØÎï¾ÌÑÍ£ (±Ø¼Òµ¿´ë ¸ÁÀý°æ°è)
пÓÞÔÒá³ Üô̸ܫøú (±Ø´ëµ¿¼Ò ºÒ°ßº¯Ç¥)
êóñíãÀÙí ÙíñíãÀêó (À¯Áï½Ã¹« ¹«Áï½ÃÀ¯)
å´Üôåýó® Üôù±âÎáú (¾àºÒ¿©Â÷ ºÒÇʼö¼ö)
ìéñíìéôî ìéôîñíìé (ÀÏÁïÀÏü ÀÏüÁïÀÏ)
Ó£ÒöåýãÀ ù¼ÕçÜôù´ (´Ü´É¿©½Ã ÇÏ·ÁºÒÇÊ)
ãáãýÜôì£ Üôì£ãáãý (½Å½ÉºÒÀÌ ºÒÀ̽ŽÉ)
åëåÞÔ³Ó¨ ÞªËÛÕÎÐÑ (¾ð¾îµµ´Ü ºñ°Å·¡±Ý)
¿©±âµµ °ø(Íö)ÀÌ¿ä, Àú±âµµ °ø,
±×·¯³ª ¹«ÇÑÇÑ ¿ìÁÖ´Â Ç×»ó ¹Ù·Î ´« ¾Õ¿¡ ÆîÃÄÁ® ÀÖ´Ù.
¿ìÁÖ´Â ¹«ÇÑÈ÷ Å©°í, ¶ÇÇÑ À۱⵵ ÇÏ´Ù.
¾Æ¹«·± Â÷À̵µ, ÇÑ°èµµ »ç¶óÁö°í °æ°è°¡ º¸ÀÌÁö ¾Ê³×.
ÀÖÀ½ÀÌ °ð ¾øÀ½À̷δÙ.
°ø¿¬È÷ ³íÀïÀ̳ª ÀǽÉÀ¸·Î Çã¼Û¼¼¿ùÇÏÁö ¸»¶ó.
ÇϳªÀÇ »ç¹°, ¸ðµç °ÍµéÀÌ ºÐº°¾ø´Â »çÀÌ¿¡¼ ¿òÁ÷ÀÌ¸ç µÚ¼¯ÀδÙ.
ÀÌ ±ú´ÞÀ½ ¼Ó¿¡ »ì·Á¸é ¹Ì¿Ï¼ºÀ̶ó °ÆÁ¤ÇÏÁö ¸»¶ó.
ÀÌ ½Å³ä ¼Ó¿¡ »ç´Â °ÍÀÌ ºñÀÌ¿ø¼ºÀ¸·Î ÇâÇÏ´Â ±æÀÌ´Ù.
¿Ö³ÄÇÏ¸é ºñÀÌ¿ø¼º¿¡ »ç´Â »ç¶÷ÀÌ ½Å½ÉÀ» °¡Áø »ç¶÷À̱⠶§¹®ÀÌ´Ù.
¸»!
µµ(Ô³)´Â ¾ð¾î¸¦ ÃÊ¿ùÇÏ¿© ¾îÁ¦µµ ³»Àϵµ ¿À´ÃÀÌ ¾Æ´Ñ ¸¶¶¥È÷ °Å±â¿¡ ÀÖ´Ù.
Emptiness here, Emptiness there,
but the infinite universe stands always before your eyes.
Infinitely large and infinitely small;
no difference, for definitions have vanished and no boundaries are seen.
So too with Being and non-Being.
Don't waste time in doubts and arguments that have nothing to do with this.
One thing, all thing: move among and intermingle, without distinction.
To live in this realization is to be without anxiety about non-perfection.
To live in this faith is the road to non-duality,
because the non-dual is one with the trusting mind.
Word!
The Way is beyond language, for in it there is no yesterday, no tomorrow, no today.